{"id":806,"date":"2024-03-08T14:08:26","date_gmt":"2024-03-08T21:08:26","guid":{"rendered":"https:\/\/francoamericangravy.com\/wills\/?p=806"},"modified":"2024-11-27T15:44:39","modified_gmt":"2024-11-27T20:44:39","slug":"the-significance-of-methodism-for-cornish-immigrants-to-america-and-the-meaning-of-intolerance-to-me","status":"publish","type":"post","link":"https:\/\/francoamericangravy.com\/wills\/the-significance-of-methodism-for-cornish-immigrants-to-america-and-the-meaning-of-intolerance-to-me\/","title":{"rendered":"The Meaning of Methodism for Cornish Immigrants to America; the Meaning of Intolerance to Me"},"content":{"rendered":"<p>Before they left the shores of England, John Albert Berriman Wills (J.A.B. Wills) and Annie Reed were married in Truro, Cornwall, England. The date was\u00a0 August 14th, 1866 and the church was St. George&#8217;s Anglican.\u00a0 John Albert was 23 years old, Annie was probably 30 years old.\u00a0\u00a0Although both John and Annie came from strong Methodist families, marriages were often required to be performed with Anglican rites and Methodists were required by law to support the Anglican church.<\/p>\n<figure id=\"attachment_438\" aria-describedby=\"caption-attachment-438\" style=\"width: 523px\" class=\"wp-caption aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"438\" data-permalink=\"https:\/\/francoamericangravy.com\/wills\/john-albert-berriman-wills-j-a-b-wills-and-annie-reed\/willsjab-reedannir_1866marriage\/\" data-orig-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2023\/04\/WillsJAB-ReedAnnir_1866Marriage.jpg?fit=600%2C320&amp;ssl=1\" data-orig-size=\"600,320\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"WillsJAB-ReedAnnie_1866Marriage\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Marriage Ceritifcate of John Albert Berriman Wills and Annie Reed, August 14, 1866&lt;\/p&gt;\n\" data-medium-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2023\/04\/WillsJAB-ReedAnnir_1866Marriage.jpg?fit=300%2C160&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2023\/04\/WillsJAB-ReedAnnir_1866Marriage.jpg?fit=525%2C280&amp;ssl=1\" class=\" wp-image-438\" src=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2023\/04\/WillsJAB-ReedAnnir_1866Marriage.jpg?resize=523%2C279&#038;ssl=1\" alt=\"\" width=\"523\" height=\"279\" srcset=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2023\/04\/WillsJAB-ReedAnnir_1866Marriage.jpg?resize=300%2C160&amp;ssl=1 300w, https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2023\/04\/WillsJAB-ReedAnnir_1866Marriage.jpg?w=600&amp;ssl=1 600w\" sizes=\"auto, (max-width: 523px) 100vw, 523px\" \/><figcaption id=\"caption-attachment-438\" class=\"wp-caption-text\">Marriage Certificate of John Albert Berriman Wills and Annie Reed, August 14, 1866<\/figcaption><\/figure>\n<p>Witnesses were:<\/p>\n<p>Amy Wills, a younger sister of J.A.B. Wills<\/p>\n<p>Emma Jane Reed, a younger sister of Annie Reed<\/p>\n<p>William Marben, a possible friend of J.A.B. Wills<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"http:\/\/lelant.info\/methodism.htm\">Maxwell Adams<\/a>, writing in 2005 described Lelant Methodists as reactionary &#8211;\u00a0 opposed to social reform and to Roman Catholicism.\u00a0 We know John Albert Berriman Wills (J.A.B. Wills) from Lelant and Annie Reed from Gwennap were raised as staunch Methodists.\u00a0 Like their founder John Wesley, Methodists were suspicious of Catholicism viewing it as a threat to their choice and sovereignty.\u00a0 The <a href=\"https:\/\/www.google.com\/books\/edition\/Anti_Catholicism_in_Eighteenth_century_E\/GR68AAAAIAAJ?hl=en&amp;gbpv=1&amp;pg=PP1&amp;printsec=frontcover\">roots go back to the Tudor and Stuart reigns<\/a> and the 1534 English Act of Supremacy declaring the monarch to be the head of the English church.\u00a0 Allegiance to the Roman pope was heresy and a sure path to hell.\u00a0 <a href=\"https:\/\/en.wikipedia.org\/wiki\/Gordon_Riots\">The Gordon Riots of 1780<\/a> in London were violent anti-Catholic reactions to 1778 laws giving Catholics some limited rights .\u00a0 Cornwall&#8217;s working class, miners and boatmen,\u00a0 were swept up in the greater current of anti-Catholicism prevalent in England from the late 18th century through the 19th century.\u00a0 The anti-Catholic sentiment that ran through England was also present in 18th and 19th century America.\u00a0 Though root causes may have differed, both were manifested in violent riots, often against Irish Catholics.\u00a0 I am not certain how this social trend played out in Cornwall but there was a definite bias against Catholics that J.A.B. Wills carried in his soul across the Atlantic and into his new life in North America where he found many likeminded Americans.\u00a0 It was only America&#8217;s Civil War that temporarily suppressed the Anti-Catholic movement in the United States.\u00a0 It easily resurfaced afterwards.<\/p>\n<figure id=\"attachment_815\" aria-describedby=\"caption-attachment-815\" style=\"width: 583px\" class=\"wp-caption aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"815\" data-permalink=\"https:\/\/francoamericangravy.com\/wills\/the-significance-of-methodism-for-cornish-immigrants-to-america-and-the-meaning-of-intolerance-to-me\/screenshot-2024-03-07-212545\/\" data-orig-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/Screenshot-2024-03-07-212545.jpg?fit=953%2C621&amp;ssl=1\" data-orig-size=\"953,621\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"A Picture Without Words\" data-image-description=\"&lt;p&gt;pingnews.com on FLICKR&lt;br \/&gt;\nA picture without words, 1894 &amp;#8211; Anti-Catholic Cartoon (LOC)&lt;br \/&gt;\nTitle: A picture without words&lt;br \/&gt;\nRelated Names: Graetz, F. (Friedrich), approximately 1840-approximately 1913 , artist&lt;br \/&gt;\nDate Created\/Published: N.Y. : Published by Keppler &amp;#038; Schwarzmann, 1894 January 3.&lt;br \/&gt;\nMedium: 1 print : chromolithograph.&lt;br \/&gt;\nSummary: Print shows a series of images, starting in the upper left, with a kitten labeled &amp;#8220;Romish Influence&amp;#8221; drinking from a saucer labeled &amp;#8220;Toleration&amp;#8221;, and a young boy holding a book labeled &amp;#8220;Public School System&amp;#8221;, standing with Liberty; as the images progress across the top, the kitten grows into a young tiger, until on the bottom left, it becomes a frightening tiger sitting on a table, and in the final vignette, it has grown to full size, wearing clerical robes labeled &amp;#8220;Romish influence&amp;#8221; and now stands over both the boy and Liberty, with a paw on each of them.&lt;\/p&gt;\n&lt;p&gt;Reproduction Number: LC-DIG-ppmsca-29169 (digital file from original print)&lt;br \/&gt;\nRights Advisory: No known restrictions on publication.&lt;br \/&gt;\nCall Number: Illus. in AP101.P7 1894 (Case X) [P&amp;#038;P]&lt;br \/&gt;\nRepository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA hdl.loc.gov\/loc.pnp\/pp.print&lt;\/p&gt;\n&lt;p&gt;Notes:&lt;\/p&gt;\n&lt;p&gt;Title from item.&lt;\/p&gt;\n&lt;p&gt;Caption: Reprinted from Puck of January 16th, 1884. &amp;#8211; Puck finds no stronger comment on the renewal of Catholic agitation for a share of the Public School Funds.&lt;\/p&gt;\n&lt;p&gt;Illus. from Puck, v. 34, no. 878, (1894 January 3), centerfold.&lt;\/p&gt;\n&lt;p&gt;Copyright 1894 by Keppler &amp;#038; Schwarzmann.&lt;\/p&gt;\n&lt;p&gt;Subjects:&lt;\/p&gt;\n&lt;p&gt;Anti-Catholicism&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Catholicism&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Public schools&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Religious tolerance&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Liberty&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Tigers&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Pets&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Format:&lt;\/p&gt;\n&lt;p&gt;Cartoons (Commentary)&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Chromolithographs&amp;#8211;Color&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Periodical illustrations&amp;#8211;1890-1900.&lt;\/p&gt;\n&lt;p&gt;Collections:&lt;\/p&gt;\n&lt;p&gt;Miscellaneous Items in High Demand&lt;\/p&gt;\n&lt;p&gt;Bookmark This Record:&lt;\/p&gt;\n&lt;p&gt;www.loc.gov\/pictures\/item\/2012648747\/&lt;\/p&gt;\n&lt;p&gt;View the MARC Record for this item.&lt;\/p&gt;\n&lt;p&gt;Rights assessment is your responsibility.&lt;\/p&gt;\n\" data-image-caption=\"&lt;p&gt;&amp;#8220;A Picture Without Words&amp;#8221; Library of Congress&lt;br \/&gt;\nhttps:\/\/www.loc.gov\/item\/2012645166\/&lt;\/p&gt;\n\" data-medium-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/Screenshot-2024-03-07-212545.jpg?fit=300%2C195&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/Screenshot-2024-03-07-212545.jpg?fit=525%2C342&amp;ssl=1\" class=\" wp-image-815\" src=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/Screenshot-2024-03-07-212545.jpg?resize=525%2C341&#038;ssl=1\" alt=\"1894\" width=\"525\" height=\"341\" srcset=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/Screenshot-2024-03-07-212545.jpg?resize=300%2C195&amp;ssl=1 300w, https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/Screenshot-2024-03-07-212545.jpg?resize=768%2C500&amp;ssl=1 768w, https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/Screenshot-2024-03-07-212545.jpg?w=953&amp;ssl=1 953w\" sizes=\"auto, (max-width: 525px) 100vw, 525px\" \/><figcaption id=\"caption-attachment-815\" class=\"wp-caption-text\">fter &#8220;A Picture Without Words&#8221; Library of Congress<br \/>https:\/\/www.loc.gov\/item\/2012645166\/<\/figcaption><\/figure>\n<p>The anti-Catholic prejudice J.A.B. Wills (1843-1919) brought with him would ultimately destroy his son John Albert Wills (1873-1937) and their father-son relationship.\u00a0 It also impacted the oldest son, William Henry Wills (1869-1931) and his family.\u00a0 The brothers, raised as Methodists, fell in love and married Franco-American women who were Roman Catholics.\u00a0 For this, John Albert Berriman Wills became estranged from both sons eventually wrote them out of his last will and testament.\u00a0 He removed his sons and their Catholic families out of his life.\u00a0 \u00a0In many ways, writing this story is filling that void and re-establishing the relationships his descendants could have had with him had\u00a0 he been able to leave his religious prejudices behind in the Cornwall he left.<\/p>\n<p>Tolerance was not an accepted behavior in 1900.\u00a0 Disinheriting your children was.<\/p>\n<p>The greater lesson for his descendants is that we living today, would be so much more richer and our lives fuller if we left our prejudices behind whether they are religious, cultural, ethnic, social or racial.\u00a0 Cultivating tolerance isn&#8217;t an easy thing to do.\u00a0 We are born into a family and quickly grow into the society that surrounds us with all its inherent institutional biases.\u00a0 Loving our family but learning to allow members to flow across its boundaries and continue to be accepted will aid our own growth and the growth of America.<\/p>\n<p>That is why I appreciate the illustration below with Uncle Sam is trying to bring two men together. In this case, the issue of school funding for Catholic schools was the divide.<\/p>\n<figure id=\"attachment_819\" aria-describedby=\"caption-attachment-819\" style=\"width: 555px\" class=\"wp-caption aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"819\" data-permalink=\"https:\/\/francoamericangravy.com\/wills\/the-significance-of-methodism-for-cornish-immigrants-to-america-and-the-meaning-of-intolerance-to-me\/darnyeboth6\/\" data-orig-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/DarnYeBoth6.jpg?fit=919%2C595&amp;ssl=1\" data-orig-size=\"919,595\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Darn Ye Both\" data-image-description=\"&lt;p&gt;Title: Darn ye both! \/ Keppler.&lt;br \/&gt;\nSummary&lt;br \/&gt;\nPrint shows Uncle Sam knocking the heads of two men together, a masked man on the left holding papers labeled &amp;#8220;A.P.A. Un-American Intolerance&amp;#8221; and, on the right, a member of the clergy holding papers labeled &amp;#8220;Greed for Public School Funds&amp;#8221;.&lt;br \/&gt;\nNames Keppler, Udo J., 1872-1956, artist&lt;br \/&gt;\nCreated \/ Published: N.Y. : Published by Keppler &amp;#038; Schwarzmann, 1894 November 7.&lt;br \/&gt;\nHeadings&lt;br \/&gt;\n&amp;#8211;  American Protective Association&lt;br \/&gt;\n&amp;#8211;  Anti-Catholicism&amp;#8211;1890-1900&lt;br \/&gt;\n&amp;#8211;  Public schools&amp;#8211;1890-1900&lt;br \/&gt;\n&amp;#8211;  Church &amp;#038; state&amp;#8211;1890-1900&lt;br \/&gt;\n&amp;#8211;  Religious tolerance&amp;#8211;1890-1900&lt;br \/&gt;\n&amp;#8211;  Avarice&amp;#8211;1890-1900&lt;br \/&gt;\n&amp;#8211;  Clergy&amp;#8211;1890-1900&lt;br \/&gt;\nHeadings&lt;br \/&gt;\nCartoons (Commentary)&amp;#8211;1890-1900.&lt;br \/&gt;\nChromolithographs&amp;#8211;Color&amp;#8211;1890-1900.&lt;br \/&gt;\nPeriodical illustrations&amp;#8211;1890-1900.&lt;br \/&gt;\nGenre&lt;br \/&gt;\nPeriodical illustrations&amp;#8211;1890-1900&lt;br \/&gt;\nCartoons (Commentary)&amp;#8211;1890-1900&lt;br \/&gt;\nChromolithographs&amp;#8211;Color&amp;#8211;1890-1900&lt;br \/&gt;\nNotes&lt;br \/&gt;\n&amp;#8211;  Title from item.&lt;br \/&gt;\n&amp;#8211;  Illus. from Puck, v. 36, no. 922, (1894 November 7), centerfold.&lt;br \/&gt;\n&amp;#8211;  Copyright 1894 by Keppler &amp;#038; Schwarzmann.&lt;br \/&gt;\nMedium&lt;br \/&gt;\n1 print : chromolithograph.&lt;br \/&gt;\nCall Number\/Physical Location&lt;br \/&gt;\nIllus. in AP101.P7 1894 (Case X) [P&amp;#038;P]&lt;br \/&gt;\nRepository&lt;br \/&gt;\nLibrary of Congress Prints and Photographs Division Washington, D.C. 20540 USA http:\/\/hdl.loc.gov\/loc.pnp\/pp.print&lt;br \/&gt;\nDigital Id&lt;br \/&gt;\nppmsca 29053 \/\/hdl.loc.gov\/loc.pnp\/ppmsca.29053&lt;br \/&gt;\nLibrary of Congress Control Number&lt;br \/&gt;\n2012648672&lt;br \/&gt;\nReproduction Number&lt;br \/&gt;\nLC-DIG-ppmsca-29053 (digital file from original print)&lt;br \/&gt;\nRights Advisory&lt;br \/&gt;\nNo known restrictions on publication.&lt;\/p&gt;\n\" data-image-caption=\"&lt;p&gt;&amp;#8220;Darn Ye Both&amp;#8221; Library of Congress&lt;br \/&gt;\nhttps:\/\/www.loc.gov\/resource\/ppmsca.29053\/&lt;\/p&gt;\n\" data-medium-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/DarnYeBoth6.jpg?fit=300%2C194&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/DarnYeBoth6.jpg?fit=525%2C340&amp;ssl=1\" class=\" wp-image-819\" src=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/DarnYeBoth6.jpg?resize=525%2C340&#038;ssl=1\" alt=\"\" width=\"525\" height=\"340\" srcset=\"https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/DarnYeBoth6.jpg?resize=300%2C194&amp;ssl=1 300w, https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/DarnYeBoth6.jpg?resize=768%2C497&amp;ssl=1 768w, https:\/\/i0.wp.com\/francoamericangravy.com\/wills\/wp-content\/uploads\/2024\/03\/DarnYeBoth6.jpg?w=919&amp;ssl=1 919w\" sizes=\"auto, (max-width: 525px) 100vw, 525px\" \/><figcaption id=\"caption-attachment-819\" class=\"wp-caption-text\">&#8220;Darn Ye Both&#8221; Library of Congress<br \/>https:\/\/www.loc.gov\/resource\/ppmsca.29053\/<\/figcaption><\/figure>\n<p>America&#8217;s history is not something I tend to brag about &#8211; the dark side of the American past is always present and should never be forgotten.\u00a0 However, this illustration gives hope that Americans will eventually come together with tolerance and acceptance making us a better people and a better nation.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Before they left the shores of England, John Albert Berriman Wills (J.A.B. Wills) and Annie Reed were married in Truro, Cornwall, England. The date was\u00a0 August 14th, 1866 and the church was St. George&#8217;s Anglican.\u00a0 John Albert was 23 years old, Annie was probably 30 years old.\u00a0\u00a0Although both John and Annie came from strong Methodist &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/francoamericangravy.com\/wills\/the-significance-of-methodism-for-cornish-immigrants-to-america-and-the-meaning-of-intolerance-to-me\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Meaning of Methodism for Cornish Immigrants to America; the Meaning of Intolerance to Me&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8,18,2,1],"tags":[42,43],"class_list":["post-806","post","type-post","status-publish","format-standard","hentry","category-https-francoamericangravy-com-wills-category-cornwall","category-j-a-b-wills","category-john-a-wills-1873-1937","category-uncategorized","tag-anti-catholic","tag-intolerance"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/posts\/806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/comments?post=806"}],"version-history":[{"count":6,"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/posts\/806\/revisions"}],"predecessor-version":[{"id":1002,"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/posts\/806\/revisions\/1002"}],"wp:attachment":[{"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/media?parent=806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/categories?post=806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/francoamericangravy.com\/wills\/wp-json\/wp\/v2\/tags?post=806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}